Professor Dr. RISHIKESHAB RAJ REGMI – who teaches anthropology at the Tribhuwan University - is a well known anthropologist of Nepal:
"The event of September 1 was very mysterious. The people who attacked mosque and Muslims are not Nepalese. I cannot believe that any Nepali who has grown up in the social harmony can do such works against their own brothers and sisters. The process of integration is very strong in Nepal. People of different religions live together respecting sentiments and sensitivities of each other.
"Two main mosques standing in front of the Palace of Hindu monarch is one of the great examples of religious tolerance existing between Muslim, Hindu and other communities. One of the main Mosques is standing side by side with Sanskrit Hostel, where Brahmin live and study, in Durbar Marg. Without supply of bangles and beads (Chura, Pote) and other ornaments by Muslims who make them, marriage of Hindu people cannot be complete. Through the marriage between Muslims and non-Muslims, the society has been further integrated and united." >> continue
To observe the city’s changing cuisines, Anthropology Professor Merry White White and her students travel to some of the best-known and least-known ethnic neighborhoods in the city, where they have a chance to study food as it relates to migration and community-building. They visit the North End, of course, where Italian food has become enmeshed in the promotion of Italian culture, and Chinatown, less of a tourist destination, but a neighborhood with a strong “food identity,” White says.
For White, it is a sign that her studies of cooking and culture have finally been deemed a legitimate and important part of academia. “It’s a matter of how food has come into acceptance in the curriculum in general,” she says. “In the late 1980s, I think the world wasn’t ready for it yet.” changing food trends reveal a lot about changing cultures >> continue
Thursday, September 16, 2004, 14:44
UN Decade of Indigenous People Ending to Mixed Reviews
National Geographic News
2004 is the last year of the United Nations International Decade of the World's Indigenous People. The program's accomplishments may be best described as mixed. While indigenous issues are receiving more political attention worldwide, observers say that most indigenous people remain mired in poverty. Hunter-gatherer groups, in particular, are facing persecution and attacks on their way of life.
John Scott, the UN Permanent Forum officer, says it would be a step forward if governments stopped treating indigenous people as being separate from the rest of the population and instead as being part of their countries. >> continue
50,000 Indigenous Colombians March for Basic Rights (OneWorld.net, 16.9.04)
National Geographic News
Imagine our world without chocolate or chewing gum, syringes, rubber balls, or copper tubing. Native peoples invented precursors to all these and made huge strides in medicine and agriculture.
They developed pain medicines, birth-control drugs, and treatment for scurvy. Their strains of domesticated corn, potatoes, and other foods helped reduce hunger and disease in Europe—though Indians also introduced the cultivation and use of tobacco.
As the National Museum of the American Indian in Washington, D.C., readies for its grand opening Tuesday, bone up on Indian innovations in food and candy, outdoor gear, and health and exercise. >> continue
A hundred social scientists and geneticists gathered this week in Alexandria to sort out the meaning of race, and didn't, quite. When Leith Mullings, an anthropologist from the City University of New York, sardonically said that "only people of color have race, and only women have gender," everyone knew what she meant.
A professor who argues that race is a biological myth sat next to a professor who wants the U.S. government to pay reparations to African Americans. Their positions are not inconsistent, but they require a bit of explaining. Race is complicated.
"It doesn't exist biologically, but it does exist socially," said Alan Goodman, incoming president of the American Anthropological Association, which sponsored the meeting at the Holiday Inn in Old Town. It will take a long time for people to grasp the illusory nature of race at the biological level, Goodman said. It's like understanding that the Earth isn't flat >> continue
Karen Lee, University of Texas at Austin
"Netnography," coined from 'ethnography on the Internet,' is an emerging qualitative research methodology adapting ethnographic research techniques to the study of cultures and communities constructed through the Internet. It uses information that is publicly available in online forums to identify and understand the needs and decision influences of relevant online consumer groups. Compared with traditional and market-oriented ethnography, netnography is far less time consuming and elaborate >> continue
After two months on the net, antropologi.info has been mentioned / linked to from several websites:
Ideas Bazaar, England
Coversations with Dina, India
University of Tromsø, Norway
University of Oslo, Norway
Splitvision Business Anthropology, Sweden
Louise Ferguson City of Bits, England
Rice University, USA
Peek into my mind, India
Partilha de favoritos
Ethno::log, University of Munich, Germany
East of the Sun, West to the Moon, Guam
Homemade Jam, England
Sybille Amber, Austria
An interview, about the current perspective of Central-European and Polish anthropology, with Dr. Marcin Brocki (PhD adjunct professor - Department of Ethnology and Cultural Anthropology - University of Wroclaw, Poland).
- We are surprised how popular ethnology is now. There are almost 200 candidates each year for the study in Wroclaw. It is definitely fashionable discipline. I suppose that it is because of interdisciplinarity of the course, emerging "anthropologization" of humanities and social sciences (especially sociology and philosophy), and also general trend toward searching for more stable structures in our culture.
- People are seeking for something to rely on against globalization, "McDonaldization", "hypermarket" culture, and they usually think of ethnology as a kind of remedy or a good source of alternative knowledge (alternative views). Due to those processes we are observing a growing interest in ethnical issues, ethnic music, roots searching, so that is the reason why students come to us in such a "giant" number.